Lucifer Stands for the Devil in Christian Demonology Edit
The latin word lucifer is also used to refer to the Morning Star, with no relation to the devil. However, in post-New Testament, this word has often been used as a name for the devil, primarily in fictional works. Lucifer is not the true name of the devil, but a misinterpretation of the holy bible. The bible states Lucifer (poor translation for bearer of light), and speaks of King Lucifer, a man that thought higher than God; not the devil. Isaiah 14:12- 17
A pagan myth of the fall of angels, associated with the Morning Star, was transferred to Satan, as seen in the Life of Adam and Eve and the Second Book of Enoch, which the Jewish Encyclopedia attributes to the first pre-Christian century: in these Satan-Sataniel (sometimes identified with Samael) is described as having been one of the archangels. Because he contrived "to make his throne higher than the clouds over the earth and resemble 'My power' on high", Satan-Sataniel was hurled down, with his hosts of angels, and since then he has been flying in the air continually above the abyss.
Lucifer was the first angel to be created by God, a thousand years before the creation of the world and man, the 350 thousand angels was commanded by Lucifer, being the primary consent of God, he was the most beautiful angel and beautiful of heaven, known with the morning star, covered in precious jewels, conductor as music minister also choir of angels.
The kindness Lucifer became the hatred and envy, when God created the paradise of Eden and man (as the image of God).
Lucifer became the opposite of God, manipulating 200 thousand angels of various orders, to take possession of the throne of God and also destroy his creation, Lucifer did not want the angels were inferior to the man of God commanded Adam's fall along with Eva, to show the angels that followed him and start the plan to be the new God to the heavenly kingdom, which divided the angels in favor and against, from 200 thousand to 150 thousand angels were against Lucifer, Michael and Gabriel ordered the angels to defend the throne of God, resulting in the heavenly battle between good and evil.
God cast Lucifer who was the first angel to go to hell, and their allies, the 200 thousand angels pushing all the abyss of Mount Hermon. The body of these fallen angels became flesh and bone, lived on earth with the descendants of Adam and Eve, teaching well and also teach evil, where these fallen angels broke the guidance of God over men.
He used his children, the Nephilim giants terror on earth, God commands Michael as a new consent form to hunt 200 thousand fallen angels and throw all to hell with Lucifer, eternal prison by God. Gabriel, Raphael and Lauviah lead to Noah the news of God's destruction of the world by a flood, the children of the fallen angels, Nephilim 400 thousand perished to death, eliminating the body and their soul the dust.
Early Christian writers continued this identification of "Lucifer" with Satan. Tertullian ("Contra Marcionem," v. 11, 17), Origen ("Ezekiel Opera," iii. 356), and others, identify Lucifer with Satan, who also is represented as being "cast down from heaven" (Revelation 12:7-10; cf. Luke 10:18).
However, some contemporary exorcists and theologians such as Father Jose Antonio Fortea and Father Amorth in their experience and based on Biblical interpretations assert that Lucifer and Satan are different beings.
In the New Testament the Adversary has many names, but "Lucifer" is not among them. He is called "Satan" (Matt. 4:10; Mark 1:13, 4:15; Luke 10:18), "devil" (Matt. 4:1), "adversary" (1. Peter 5:8, ἀντίδικος; 1. Tim. 5:14, ἀντικείμενος), "enemy" (Matt. 13:39), "accuser" (Rev. 12:10), "old serpent" (Rev. 20:2), "great dragon" (Rev. 12:9), Beelzebub (Matt. 10:25, 12:24), and Belial (comp. Samael). In Luke 10:18, John 12:31, 2. Cor. 6:16, and Rev. 12:9 the fall of Satan is mentioned. The devil is regarded as the author of all evil (Luke 10:19; Acts 5:3; 2. Cor. 11:3; Ephes. 2:2), who beguiled Eve (2. Cor. 11:3; Rev. 12:9). Because of Satan death came into this world, being ever the tempter (1. Cor. 7:5; 1. Thess. 3:5; 1. Peter 5:8), even as he tempted Jesus (Matt. 4). The Christian demonology and belief in the devil dominated subsequent periods. However, though the New Testament includes the conception that Satan fell from heaven "as lightning" (Luke 10:18; Rev. 12:7-10), it nowhere applies the name Lucifer to him.
The Jewish Encyclopedia states that in the apocalyptic literature, the conception of fallen angels is widespread. Throughout antiquity stars were commonly regarded as living celestial beings (Job 38:7). Indications of this belief in fallen angels, behind which probably lies the symbolizing of an astronomical phenomenon, the shooting stars, are found in Isaiah 14:12.
The Book of Isaiah has the following passage:
When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this taunt against the king of Babylon: How the oppressor has ceased! How his insolence has ceased! … How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! You said in your heart, "I will ascend to heaven; I will raise my throne above the stars of God; I will sit on the mount of assembly on the heights of Zaphon; I will ascend to the tops of the clouds, I will make myself like the Most High." But you are brought down to Sheol, to the depths of the Pit. Those who see you will stare at you, and ponder over you: "Is this the man who made the earth tremble, who shook kingdoms, who made the world like a desert and overthrew its cities, who would not let his prisoners go home?
The passage refers to the king of Babylon, a man who seemed all-powerful, but who has been brought down to the abode of the dead ("Sheol"). Isaiah promises that the Israelites will be freed and will then be able to use in a taunting song against their oppressor the image of the Morning Star, which rises at dawn as the brightest of the stars, outshining Jupiter and Saturn, but lasting only until the sun appears. This image was used in an old popular Canaanite story that the Morning Star tried to rise high above the clouds and establish himself on the mountain where the gods assembled, in the far north, but was cast down into the underworld.
The phrase "O Day Star, son of Dawn" in the New Revised Standard Version translation given above corresponds to the Hebrew phrase "הילל בן־שׁחר" (Helel Ben-Shachar) in verse 12, meaning "morning star, son of dawn". As the Latin poets personified the Morning Star and the Dawn (Aurora), as well as the Sun and the Moon and other heavenly bodies, so in Canaanite mythology Morning Star and Dawn were pictured as two deities, the former being the son of the next.
In the Latin Vulgate, Jerome translated "הילל בן־שׁחר" (morning star, son of dawn) as "lucifer qui mane oriebaris" (morning star that used to rise early). Already, as early as the Christian writers Tertullian and Origen, the whole passage had come to be applied to Satan. Satan began to be referred to as "Lucifer" (Morning Star), and finally the word "Lucifer" was treated as a proper name. The use of the word "Lucifer" in the 1611 King James Version instead of a word such as "Daystar" ensured its continued popularity among English speakers.
Most modern English versions (including the NIV, NRSV, NASB, NJB and ESV) render the Hebrew word as "day star", "morning star" or something similar, and never as "Lucifer", a word that in English is now very rarely used in the sense of the original word in Hebrew (Morning Star), though in Latin "Lucifer" was a literal translation.
A passage quite similar to that in Isaiah is found in Ezekiel 28:1-19, which is expressly directed against the king of Tyre, a city on an island that had grown rich by trade, factors alluded to in the text. In Christian tradition, it too has been applied to Lucifer, because of some of the expressions contained in it. But, since it does not contain the image of the Morning Star, discussion of it belongs rather to the article on Satan than to that on Lucifer.
The same holds for the Christian depiction of Satan in other books of the Old Testament as, for instance, in the Book of Job, where Satan, who has been wandering the earth, has a discussion with God and makes a deal with him to test Job.
The Tyndale Bible Dictionary states that there are many who believe the expression "Lucifer" and the surrounding context in Isaiah 14 refer to Satan: they believe the similarities among Isaiah 14:12, Luke 10:18, and Revelation 12:7-10 warrant this conclusion. But it points out that the context of the Isaiah passage is about the accomplished defeat of the king of Babylon, while the New Testament passages speak of Satan.
The story of Lucifer falling from Heaven is also portrayed in an epic poem named "Paradise Lost" by John Milton. It is written over twelve books and portrays the revolt in heaven, the fall of Lucifer and the story of Adam and Eve.
In Catholic Demonology Edit
(Hebrew helel; Septuagint heosphoros, Vulgate lucifer)
The name Lucifer originally denotes the planet Venus, emphasizing its brilliance. The Vulgate employs the word also for "the light of the morning" (Job 11:17), "the signs of the zodiac" (Job 38:32), and "the aurora" (Psalm 109:3). Metaphorically, the word is applied to the King of Babylon (Isaiah 14:12) as preeminent among the princes of his time; to the high priest Simon son of Onias (Ecclesiasticus 50:6), for his surpassing virtue, to the glory of heaven (Apocalypse 2:28), by reason of its excellency; finally to Jesus Christ himself (2 Peter 1:19; Apocalypse 22:16; the "Exultet" of Holy Saturday) the true light of our spiritual life.
The Syriac version and the version of Aquila derive the Hebrew noun helel from the verb yalal, "to lament"; St. Jerome agrees with them (In Isaiah 1.14), and makes Lucifer the name of the principal fallen angel who must lament the loss of his original glory bright as the morning star. In Christian tradition this meaning of Lucifer has prevailed; the Fathers maintain that Lucifer is not the proper name of the devil, but denotes only the state from which he has fallen (Petavius, De Angelis, III, iii, 4).
In Occultist Demonology Edit
In the modern occultism of Madeline Montalban (died 1982) Lucifer's identification as the Mo rning Star (Venus) equates him with Lumiel, whom she regarded as the Archangel of Light, and among satanists he is seen as the "Torch of Baphomet" and Azazel.
In the Satanic Bible of 1969, Lucifer is acknowledged as one of the Four Crown Princes of Hell, particularly that of the East. Lord of the Air, Lucifer has been named "Bringer of Light, the Morning Star, Intellectualism, Enlightenment."
Author Michael W. Ford has written on Lucifer as a "mask" of the Adversary, a motivator and illuminating force of the mind and subconscious.
As decipted in many holy texts, "the Devil" has many names, but devil is not exactly a unique being. Several demonologists affirme that "devils" are fallen angels or even a subspecies of demons, explaining the reason of all the names as that they are different beings.
Mentions of the Morning Star in the Bible Edit
The Vulgate (latin) version of the Christian Bible used the word "lucifer" (with lower-case initial) twice to refer to the Morning Star: once in 2 Peter 1:19 to translate the Greek word Φωσφόρος (Phosphoros), and once in Isaiah 14:12 to translate the Hebrew word הילל (Hêlēl). In the latter passage the title of "Morning Star" is given to the tyrannous Babylonian king, who the prophet says is destined to fall. This passage was later applied to the prince of the demons, and so the name "Lucifer" came to be used outside the Bible for the devil, and was popularized in works such as Dante Alighieri's Inferno and John Milton's Paradise Lost, but for English speakers the greatest influence has been its use in the King James Version of Isa 14:12 to translate the Hebrew word הילל, which more modern English versions render as "Morning Star" or "Day Star". A similar passage in Ezekiel 28:11-19 regarding the "king of Tyre" was also applied to the devil, contributing to the traditional picture of the fallen angel.
The Vulgate translation uses "lucifer" (Morning Star) twice to translate words in the Book of Job that meant something different: once to represent the word "בקר" (which instead means "morning") in Job 11:17, and once for the word "מזרות" (usually taken to mean "the constellations") in Job 38:32. The same Latin word appears also in the Vulgate version of Psalms 110:3, where the original has "שׁחר" (dawn, the same word as in Isaiah 14:12).
The Vulgate did not use the Latin word lucifer to represent the two references to the Morning Star in the Book of Revelation . In both cases the original Greek text uses a circumlocution instead of the single word "φωσφόρος", and a corresponding circumlocution is used in the Latin. Thus "stella matutina" is used for "ὁ ἀστὴρ ὁ πρωϊνός" in Revelation 2:28, which promises the Morning Star to those who persevere, and for "ὁ ἀστὴρ ὁ πρωϊνός" (or, according to some manuscripts, "ὁ ἀστὴρ ὁ ὀρθρινός") in Revelation 22:16, where Jesus calls himself "the bright morning star".
The English word "Lucifer" is used in none of these places (other than Isaiah 14:12), where the Latin translation uses the Latin word "lucifer" (i.e., morning star).
Outside the Bible, the Roman Rite liturgy's Exultet chant in praise of the paschal candle refers to Christ as the Morning Star (in Latin, lucifer, with lower-case initial):
May the Morning Star which never sets find this flame still burning: Christ, that Morning Star, who came back from the dead, and shed his peaceful light on all mankind, your Son, who lives and reigns for ever and ever.
Flammas eius lucifer matutinus inveniat: ille, inquam, lucifer, qui nescit occasum, Christus Filius tuus qui, regressus ab inferis, humano generi serenus illuxit, et vivit et regnat in saecula saeculorum.
Astronomical significance Edit
Because the planet venus is an inferior planet, meaning that its orbit lies between the orbit of the earth and the sun, it can never rise high in the sky at night as seen from earth. It can be seen in the eastern morning sky for an hour or so before the Sun rises, and in the western evening sky for an hour or so after the Sun sets, but never during the dark of midnight.
It is the brightest object in the sky after the sun and the moon. As bright and as brilliant as it is, ancient people did not understand why they could not see it at midnight like the outer planets, or during midday, like the Sun and Moon. It outshines the planets saturn and jupiter, which do last all night, but it soon disappears. Canaanite mythology has a story of an unsuccessful attempt by Athtar, the Morning Star pictured as a god, to take over the throne of Baal.
Latin Name Edit
In latin, the word "Lucifer", meaning "Light-Bringer" (from lux, lucis, "light", and ferre, "to bear, bring"), is a name used for the Morning Star (the planet Venus in its dawn appearances). The word is used in its astronomical sense both in prose and poetry, but most poets personify the star in a mythological context.
Non-Biblical use of "Morning Star" as a title Edit
"Morning Star" appears to have been used as a poetic description of Byzantine Emperor Nikephoros II in 968. Liutprand, bishop of Cremona, reported the greeting sung to the emperor arriving at Hagia Sophia: "Behold the morning star approaches Eos rises; he reflects in his glances the rays of the sun – he the pale death of the Saracens, Nicephorus the ruler.
The Taxil Hoax: Lucifer's Alleged Connection with Freemasonry Edit
Léo Taxil (1854–1907) claimed that Freemasonry is associated with worshipping Lucifer. In what is known as the Taxil hoax, he claimed that supposedly leading Freemason Albert Pike had addressed "The 23 Supreme Confederated Councils of the world" (an invention of Taxil), instructing them that Lucifer was God, and was in opposition to the evil god Adonai. Apologists of Freemasonry contend that, when Albert Pike and other Masonic scholars spoke about the "Luciferian path," or the "energies of Lucifer," they were referring to the Morning Star, the light bearer, the search for light; the very antithesis of dark, satanic evil. Taxil promoted a book by Diana Vaughan (actually written by himself, as he later confessed publicly) that purported to reveal a highly secret ruling body called the Palladium which controlled the organization and had a Satanic agenda. As described by Freemasonry Disclosed in 1897:
"With frightening cynicism, the miserable person we shall not name here [Taxil] declared before an assembly especially convened for him that for twelve years he had prepared and carried out to the end the most sacrilegious of hoaxes. We have always been careful to publish special articles concerning Palladism and Diana Vaughan. We are now giving in this issue a complete list of these articles, which can now be considered as not having existed."
Taxil's work and Pike's address continue to be quoted by anti-masonic groups.
In devil-worship in France, Arthur Edward Waite compared Taxil's work to what today we would call a tabloid story, replete with logical and factual inconsistencies.
See also "Lucifer and Satan" at the Grand Lodge of British Columbia and Yukon website.
Powers & AbilitiesEdit
Lucifer is one of the most powerful angels ever created. Being an angel, he is louder, larger, and more powerful than other angels. He was chief among all other angels.